Thursday, February 23, 2012

To Celia

Drink to me, only, with thine eyes,
And I will pledge with mine ;
Or leave a kiss but in the cup,
And I'll not look for wine.
The thirst that from the soul doth rise,
Doth ask a drink divine :
But might I of Jove's nectar sup,
I would not change for thine.

I sent thee, late, a rosy wreath,
Not so much honoring thee,
As giving it a hope, that there
It could not wither'd be.
But thou thereon didst only breathe,
And sent'st it back to me :
Since when it grows, and smells, I swear,
Not of itself, but thee.
- Ben Johnson

Tuesday, January 31, 2012

Catching Glimpses of One's Self in the Chamber

Exposure is at the heart of one of the most prevalent myths or nightmares of the corridor, that involving the hotel guest who ventures out of his or her room wearing risible or negligible nightwear, only to have the door slam behind them, leaving them marooned in shame and terror. Jean-Paul Sartre makes the corridor central to his allegory of the operations of human power and shame in one of the most memorable passages from his Being and Nothingness (1943). Imagine, he says, somebody on their knees, peeping through a keyhole, into a hotel bedroom. The voyeur has all the privileges of invisibility. Because their whole being is absorbed in the act of looking, and because they seem to be utterly quarantined from the visual scene on which they are so intent, they are pure subjects, who seem to have absolute dominion of the world. All of a sudden the voyeur hears a footstep in the corridor. Instantly, and without even having to raise his eyes, the voyeur sees himself as a voyeur, an object in somebody else’s field of vision. For Sartre, the hotel corridor is a radically and dangerously reversible space.

Perhaps the point is that corridors are not really places, at all. They are vectors, hesitations, zones of passage, architectural prepositions.

Dealin' w/Bad *ss MoFo's

Cyrnus, this city is in travail, and I fear she may give birth to a corrector of our evil pride; for though these her citizens are still discreet, their guides are heading for much mischief.
- Theognis of Megara (39-42)